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25
The October Revolution and the Era of Atheism
In the summer of 1917, soon after the February Revolution, the first
(1)…… of the Russian Orthodox Church for two and a half centuries was held.
It took place at the very heart of the old (2)……, in (3)…… in the Moscow
Kremlin. It reestablished the (4)…… and chose Patriarch. The choice fell on
Tikhon, newly elected metropolitan of Moscow (1865–1925).
The Church which he was called upon to lead was faced with unprece-
dented problems. With him began a new line of martyrs and confessors, for al-
though the Church was suddenly (5)…… from the state the new establishment
was to subject it to every kind of indignity and constraint.
The Bolshevik government decree of 23 January 1918 on the separation of
Church and state and of schooling from the Church affected all religious bodies,
but none so obviously or so immediately as the formerly (6)…… Church of the
Russian Empire. Now the Church found itself (7)…… even of the rights of a
person at law.
The (8)…… of Church property (legitimized by the same decree) soon led
to confrontation. The newly elected patriarch’s first encyclicals expressed a se-
verity, which bordered on (9)…… (19 January and 7 November 1918). But his
insistence that the new leaders acted “in a manner contrary to the conscience of
the people” could only serve to confirm the Bolsheviks in their resolve to
mould that conscience in accordance with their own (10)…… . An intensive
(generally crude) antireligious propaganda campaign was put into operation as
soon as the (11)…… ended in 1922. There followed clashes, deaths and arrests.
Among those to be tried and executed, in 1922, was the meek and popular
(12)…… of Petrograd, Veniamin Kazansky.
The 1930s saw a drastic reduction in the number of churches, the dissolu-
tion of the monasteries, and the imprisonment of countless (13)……. At the
outbreak of war, hardly four bishops were at liberty to exercise their pastoral
role within the narrow limits permitted by the authorities. The war created an
entirely new (14)…… .
Task 2. Answer the questions:
1. Why had the Russian Pravoslavnaya Church held no Council for two
and a half centuries?
2. Why does the author refer to the Dormition Cathedral as “the Old Third
Rome”?
3. What is the Russian name of “the Dormition Cathedral”?
4. Who became the Patriarch of Moscow and all Rus in 1917?
5. What was the position of the Bolsheviks after the October Revolution
towards the RPCh?
26
6. Why was the separation of the Church from the State so damaging for
the Church?
7. What decision of the Bolshevik government led to the open confronta-
tion of the State and the Church?
8. What was the response of the Church to the decision of the Bolshevik?
9. How did the Bolshevik government conduct their struggle against the
Church?
10. What was the position of the RPCh during the Great Fatherland War?
Part IV
The Church Preaches Accord
Patriarch of Moscow and All Russia Aleksy II is interviewed by MN’s
Vladimir Shevelev, editor of the morality and law desk.
– Usually in our “Leader” section MN introduces prominent politicians,
military people, scientists and cultural workers. But for the first time we are
featuring a clergyman. How do you, the first person of the biggest and most in-
fluential Church of Russia, appraise your leadership?
– The position of the Patriarch has never been easy in our country – both
after the institution of the Patriarchate by Fyodor Ioannovich in 1589, and after
its abolition by Peter the Great in 1718. And it has been especially difficult in
postrevolutionary Russia. From the first steps of my patriarchate I clearly came
to understand what heavy work was in store for me and what responsibility.
Feelings of complacency, selfadmiration and superiority over other people are
alien to me. Although you could say that I have been lucky: my election coin-
cided with very important positive changes in the life of our country.
– But, after all, you yourself contributed to these changes.
– Of course, I did. In the mid – 1980s the Church began to emerge from
rigid isolation and occupy an ever more visible place in society. There was a
need to re-establish normal church life and adopt a law on the freedom of con-
science which would not in words as before but in practice stand up for the
rights of believers and the Church. At that time, clergymen – and not only those
of the Orthodox Church – took part in elections, becoming people’s deputies,
and did much for the revitalization of society.
– Today, both in church and, especially, around the church one can hear
people saying: perestroika and reforms in Russia have led to disorder and insta-
bility, to stratification into the poor and the rich, to the victory of vulgar materi-
alism, etc. There are some who ask in embarrassment: perhaps, it would have
been better not to begin this at all?
– Those who have grown weak spiritually do not want to remember what
existed in the past – the sway of fear and hypocrisy, total, compulsory atheism,
6. Why was the separation of the Church from the State so damaging for The October Revolution and the Era of Atheism the Church? In the summer of 1917, soon after the February Revolution, the first 7. What decision of the Bolshevik government led to the open confronta- (1)…… of the Russian Orthodox Church for two and a half centuries was held. tion of the State and the Church? It took place at the very heart of the old (2)……, in (3)…… in the Moscow 8. What was the response of the Church to the decision of the Bolshevik? Kremlin. It reestablished the (4)…… and chose Patriarch. The choice fell on 9. How did the Bolshevik government conduct their struggle against the Tikhon, newly elected metropolitan of Moscow (1865–1925). Church? The Church which he was called upon to lead was faced with unprece- 10. What was the position of the RPCh during the Great Fatherland War? dented problems. With him began a new line of martyrs and confessors, for al- though the Church was suddenly (5)…… from the state the new establishment Part IV was to subject it to every kind of indignity and constraint. The Bolshevik government decree of 23 January 1918 on the separation of The Church Preaches Accord Church and state and of schooling from the Church affected all religious bodies, Patriarch of Moscow and All Russia Aleksy II is interviewed by MN’s but none so obviously or so immediately as the formerly (6)…… Church of the Vladimir Shevelev, editor of the morality and law desk. Russian Empire. Now the Church found itself (7)…… even of the rights of a – Usually in our “Leader” section MN introduces prominent politicians, person at law. military people, scientists and cultural workers. But for the first time we are The (8)…… of Church property (legitimized by the same decree) soon led featuring a clergyman. How do you, the first person of the biggest and most in- to confrontation. The newly elected patriarch’s first encyclicals expressed a se- fluential Church of Russia, appraise your leadership? verity, which bordered on (9)…… (19 January and 7 November 1918). But his – The position of the Patriarch has never been easy in our country – both insistence that the new leaders acted “in a manner contrary to the conscience of after the institution of the Patriarchate by Fyodor Ioannovich in 1589, and after the people” could only serve to confirm the Bolsheviks in their resolve to its abolition by Peter the Great in 1718. And it has been especially difficult in mould that conscience in accordance with their own (10)…… . An intensive postrevolutionary Russia. From the first steps of my patriarchate I clearly came (generally crude) antireligious propaganda campaign was put into operation as to understand what heavy work was in store for me and what responsibility. soon as the (11)…… ended in 1922. There followed clashes, deaths and arrests. Feelings of complacency, selfadmiration and superiority over other people are Among those to be tried and executed, in 1922, was the meek and popular alien to me. Although you could say that I have been lucky: my election coin- (12)…… of Petrograd, Veniamin Kazansky. cided with very important positive changes in the life of our country. The 1930s saw a drastic reduction in the number of churches, the dissolu- – But, after all, you yourself contributed to these changes. tion of the monasteries, and the imprisonment of countless (13)……. At the – Of course, I did. In the mid – 1980s the Church began to emerge from outbreak of war, hardly four bishops were at liberty to exercise their pastoral rigid isolation and occupy an ever more visible place in society. There was a role within the narrow limits permitted by the authorities. The war created an need to re-establish normal church life and adopt a law on the freedom of con- entirely new (14)…… . science which would not in words as before but in practice stand up for the rights of believers and the Church. At that time, clergymen – and not only those Task 2. Answer the questions: of the Orthodox Church – took part in elections, becoming people’s deputies, 1. Why had the Russian Pravoslavnaya Church held no Council for two and did much for the revitalization of society. and a half centuries? – Today, both in church and, especially, around the church one can hear 2. Why does the author refer to the Dormition Cathedral as “the Old Third people saying: perestroika and reforms in Russia have led to disorder and insta- Rome”? bility, to stratification into the poor and the rich, to the victory of vulgar materi- 3. What is the Russian name of “the Dormition Cathedral”? alism, etc. There are some who ask in embarrassment: perhaps, it would have 4. Who became the Patriarch of Moscow and all Rus in 1917? been better not to begin this at all? 5. What was the position of the Bolsheviks after the October Revolution – Those who have grown weak spiritually do not want to remember what towards the RPCh? existed in the past – the sway of fear and hypocrisy, total, compulsory atheism, 25 26
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