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103
ing to a series of battles from which Mohammed’s forces emerged the victors.
He became the chief political power in Arabia.
The return to Mecca (Arabic: Makka)
In A.D. 630 Mohammed resolved to capture Mecca. He gathered together a
large army and proceeded to the city, which surrendered to him. He transformed
it into an Islamic city on the model of Medina, smashing the images of the
gods, and setting the Ka’ba up as the central shrine of Islam. Two years later he
died.
The expansion of Islam
After Mohammed’s death many Arab tribes began to withdraw their alle-
giance to Islam. His successors, the Caliphs, declared them apostates, sent ar-
mies out against them, and quickly overcame them. Finding they were so easily
victorious, the Moslem armies continued to advance into more remote territo-
ries subject to the Persian and Roman Empires. Both Empires were unpopular,
and the Moslem armies were welcomed. Within a few short years they were
masters of an enormous empire stretching from Afghanistan to Egypt and as far
west as Spain.
The status of Mohammed
Moslems do not regard Mohammed as divine, or as a savior, but as a mere
man. Although a mere man, however, he is the Prophet, the man through whom
God has made His final revelation to mankind. This is expressed by his title
“the Seal of the Prophets”, that is, the last and decisive prophet. There are no
more prophets after him, for there are no revelations from God after the Koran.
Although not divine, Islamic tradition regards Mohammed as sinless, and
takes him as the highest model of behavior. The strongest argument on behalf
of any belief or action is that it follows Mohammed’s example.
Sunna and Hadith
Because of Mohammed’s immense prestige, the Koran is not the only au-
thority in Islam. Everything that Mohammed said or did is authoritative, and
constitutes a sunna, an approved custom or tradition. As a result, a large body
of literature has developed tracing various actions and sayings to him and his
companions. A report attibuting some saying or action to Mohammed or his
companions is called a “hadith”, or “statement”, and in practice they play as
large a role in Islamic life as the Koran itself. The hadith is a special Islamic lit-
erary form. Typically it begins by giving the chain of witnesses, called an isnad,
who have handed the report on to one another: A told B, who told C, who told
D, etc., that Mohammed did or said such and such. (The proper plural of hadith
in Arabic is ahadith; however, hadith seems to be widely used in English for
both singular and plural.)
104
The Doctrines of Islam
The main doctrines of Islam are usually summed up under five headings.
One God
The most basic belief of Islam is that there exists a single personal God.
This is a belief it shares with Judaism and Christianity. Perhaps even more
strongly than those religions, if possible, Islam emphasizes that there is only
one God. It rejects polytheism with the utmost intensity.
This emphatic monotheism is expressed in the Witness, or Shahada, uttered
daily by devout Moslems: There is no God but Allah, and Mohammed is his
prophet.
The force of this belief is, first, to assert that all the other divinities that
mankind has worshipped in the course of its history are mere myths, empty fig-
ments of the imagination.
Second, the belief provides the true God with a definite historical identity.
God is not a mere abstract idea. One of the gods men have worshipped is actu-
ally the true God, namely Allah, the god worshipped specifically in Mecca by
Mohammed’s tribesmen even before he was born. It was he, and no other, who
revealed the Koran to Mohammed. (The Arabic language has no capital letters,
and so no way of distinguishing between “god" and “God”.)
Third, the belief implies the absolute supremacy of Allah. He is in com-
plete control of the universe. Whatever happens, happens only by his will. He is
unique. Nothing can be compared to him or put in the same category with him.
The Moslem theologian Al-Ghazali says:
He in His essence is one without any partner, single without any similar,
eternal without any opposite, separate without any like. He is One: prior with
nothing before Him, from eternity, without any beginning, abiding in existence
with none after Him, to eternity without an end, subsisting without ending,
abiding without termination… Measure does not bind him and boundaries do
not contain Him.
(Quoted in Duncan B. Macdonald, Development of Muslim Theology, Ju-
risprudence and Constitution Theory, New York, 1903, p. 303; see also Cragg,
House of Islam, 1975, p. 14)
To place any created thing on the same level as God is to commit the sin of
shirk, tantamount to blasphemy. This is why polytheism is so strongly detested,
because it is felt to insult the unique dignity of God by associating imaginary
beings with him. In the Moslem view, Christians also commit this sin by believ-
ing in Jesus as the Son of God, for God cannot have a son, that is, another being
of the same nature as himself.
Angels
The Koran was revealed to Mohammed not directly by God, but by the
Angel Gabriel speaking on behalf of God. It is therefore a doctrine of Islam that
ing to a series of battles from which Mohammed’s forces emerged the victors. The Doctrines of Islam He became the chief political power in Arabia. The main doctrines of Islam are usually summed up under five headings. The return to Mecca (Arabic: Makka) One God In A.D. 630 Mohammed resolved to capture Mecca. He gathered together a The most basic belief of Islam is that there exists a single personal God. large army and proceeded to the city, which surrendered to him. He transformed This is a belief it shares with Judaism and Christianity. Perhaps even more it into an Islamic city on the model of Medina, smashing the images of the strongly than those religions, if possible, Islam emphasizes that there is only gods, and setting the Ka’ba up as the central shrine of Islam. Two years later he one God. It rejects polytheism with the utmost intensity. died. This emphatic monotheism is expressed in the Witness, or Shahada, uttered daily by devout Moslems: There is no God but Allah, and Mohammed is his The expansion of Islam prophet. After Mohammed’s death many Arab tribes began to withdraw their alle- The force of this belief is, first, to assert that all the other divinities that giance to Islam. His successors, the Caliphs, declared them apostates, sent ar- mankind has worshipped in the course of its history are mere myths, empty fig- mies out against them, and quickly overcame them. Finding they were so easily ments of the imagination. victorious, the Moslem armies continued to advance into more remote territo- Second, the belief provides the true God with a definite historical identity. ries subject to the Persian and Roman Empires. Both Empires were unpopular, God is not a mere abstract idea. One of the gods men have worshipped is actu- and the Moslem armies were welcomed. Within a few short years they were ally the true God, namely Allah, the god worshipped specifically in Mecca by masters of an enormous empire stretching from Afghanistan to Egypt and as far Mohammed’s tribesmen even before he was born. It was he, and no other, who west as Spain. revealed the Koran to Mohammed. (The Arabic language has no capital letters, and so no way of distinguishing between “god" and “God”.) The status of Mohammed Third, the belief implies the absolute supremacy of Allah. He is in com- Moslems do not regard Mohammed as divine, or as a savior, but as a mere plete control of the universe. Whatever happens, happens only by his will. He is man. Although a mere man, however, he is the Prophet, the man through whom unique. Nothing can be compared to him or put in the same category with him. God has made His final revelation to mankind. This is expressed by his title The Moslem theologian Al-Ghazali says: “the Seal of the Prophets”, that is, the last and decisive prophet. There are no He in His essence is one without any partner, single without any similar, more prophets after him, for there are no revelations from God after the Koran. eternal without any opposite, separate without any like. He is One: prior with Although not divine, Islamic tradition regards Mohammed as sinless, and nothing before Him, from eternity, without any beginning, abiding in existence takes him as the highest model of behavior. The strongest argument on behalf with none after Him, to eternity without an end, subsisting without ending, of any belief or action is that it follows Mohammed’s example. abiding without termination… Measure does not bind him and boundaries do Sunna and Hadith not contain Him. Because of Mohammed’s immense prestige, the Koran is not the only au- (Quoted in Duncan B. Macdonald, Development of Muslim Theology, Ju- thority in Islam. Everything that Mohammed said or did is authoritative, and risprudence and Constitution Theory, New York, 1903, p. 303; see also Cragg, constitutes a sunna, an approved custom or tradition. As a result, a large body House of Islam, 1975, p. 14) of literature has developed tracing various actions and sayings to him and his To place any created thing on the same level as God is to commit the sin of companions. A report attibuting some saying or action to Mohammed or his shirk, tantamount to blasphemy. This is why polytheism is so strongly detested, companions is called a “hadith”, or “statement”, and in practice they play as because it is felt to insult the unique dignity of God by associating imaginary large a role in Islamic life as the Koran itself. The hadith is a special Islamic lit- beings with him. In the Moslem view, Christians also commit this sin by believ- erary form. Typically it begins by giving the chain of witnesses, called an isnad, ing in Jesus as the Son of God, for God cannot have a son, that is, another being who have handed the report on to one another: A told B, who told C, who told of the same nature as himself. D, etc., that Mohammed did or said such and such. (The proper plural of hadith Angels in Arabic is ahadith; however, hadith seems to be widely used in English for The Koran was revealed to Mohammed not directly by God, but by the both singular and plural.) Angel Gabriel speaking on behalf of God. It is therefore a doctrine of Islam that 103 104
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