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117
ceived. Brahmins (learned men) came and interpreted the dream. The child
would be either the greatest king in the world or the greatest ascetic (a holy man
who practices self-denial). The future child would be named Siddhartha, which
means “he whose aim is accomplished”.
Later when Queen Maya was going to her father’s home to prepare for the
birth, she stepped off her chariot in the Lumbini Gardens and held the branch of
a sal tree to rest. In that instant, Siddhartha emerged from her right side without
any help. The infant walked seven steps each in four directions of the compass,
and lotus flowers sprouted from where his foot touched the earth. Then the in-
fant said, “No further births have I to endure, for this is my last body. Now shall
I destroy and pluck out by the roots the sorrow that is caused by birth and
death”. Seven days later Queen Maya died. Mahaprajapati, Maya’s sister,
looked after Siddhartha. King Shuddhodana shielded Siddhartha from all kinds
of suffering and hardship. When Siddhartha was about 20, he married Yasod-
hara, daughter of one of the King’s ministers, and one year later they had a
child named Rahula (meaning “fetter” or “impediment”). At age 29, Siddhartha
asked his charioteer, Channa, to take him out of the city two times without the
consent of the king. During these two trips, Siddhartha saw “Four Sights” that
changed his life. On the first trip, he saw old age, sickness, and death. The sec-
ond trip, he saw a wandering holy man, an ascetic, with no possessions.
Siddhartha started questioning the holy man, who had a shaved head, wore only
a ragged yellow robe, and carried a walking-staff. The man said, “I am... terri-
fied by birth and death and therefore have adopted a homeless life to win salva-
tion... I search for the most blessed state in which suffering, old age, and death
are unknown." That night, Siddhartha silently kissed his sleeping wife and son,
and ordered Channa to drive him out to the forest. At the edge of the forest,
Siddhartha took off his jeweled sword, and cut off his hair and beard. He then
took off all his princely garments and put on a yellow robe of a holy man. He
then ordered Channa to take his possessions back to his father. Siddhartha then
wandered through northeastern India, sought out holy men, and learned about
Samsara (reincarnation). Karma, and Moksha. Attracted to the ideas of Moksha,
Siddhartha settled on the bank of Nairanjana River, and adopted a life of ex-
treme self-denial and penances, meditating constantly. After six years of eating
and drinking only enough to stay alive, his body was emaciated, and he was
very weak. Five other holy men joined him, hoping to learn from his example.
One day, Siddhartha realized that his years of penance only weakened his body,
and he could not continue to meditate properly. When he stepped into the river
to bathe, he was too weak to get out, and the trees lowered their branches to
help him. In that instant, a milk-maid named Nandabala came and offered a
bowl of milk and rice, which Siddhartha accepted. The five holy men left
Siddhartha after witnessing this. Refreshed by the meal, Siddhartha sat down
118
under a fig tree (often refered to as the Bo tree, or Tree of Enlightenment) and
resolved to find out an answer to life and suffering. While meditating, Mara (an
evil god) sent his three sons and daughters to tempt Siddhartha with thirst, lust,
discontent, and distractions of pleasure. Siddhartha, unswayed, entered a deep
meditation, and recalled all his previous rebirths, gained knowledge of the cycle
of births and deaths, and with certainty, cast off the ignorance and passion of
his ego which bound him to the world. Thereupon, Siddhartha had attained
enlightenment and became the Buddha (enlightened one). His own desire and
suffering were over and, as the Buddha, he experienced Nirvana... “There is a
sphere which is neither earth, nor water, nor fire, nor air ... which is neither this
world nor the other world, neither sun nor moon. I deny that it is coming or go-
ing, enduring, death or birth. It is only the end of suffering”. Instead of casting
off his body and his existence, however, Buddha made a great act of self-
sacrifice. He turned back, determined to share his enlightement with others so
that all living souls could end the cycles of their own rebirth and suffering.
Buddha went to the city of Sarnath and found the previous five holy men
that deserted him earlier at a deer park. When they saw Buddha this time, they
realized that he had risen to a higher state of holiness. The Buddha began teach-
ing them what he had learned. He drew a circle in the ground with rice grains,
representing the wheel of life that went on for existence after existence. This
preaching was called his Deer Park Sermon, or “Setting in Motion the Wheel of
Doctrine”. Siddhartha revealed that he had become the Buddha, and described
the pleasure that he had first known as a prince, and the life of severe asceticism
that he had practiced. Neither of these was the true path to Nirvana. The true
path was the Middle Way, which keeps aloof from both extremes. “To satisfy
the necessities of life is not evil”, the Buddha said. “To keep the body in good
health is a duty, for otherwise we shall not be able to trim the lamp of wisdom
and keep our mind strong and clear”. Buddha then taught them the Dharma,
which consisted of the Four Noble Truths and the Eightfold Path. The five holy
men and others soon joined Buddha, accompanying him everywhere. As more
joined, Buddha organized the Sangha, a community of bhikkus (dedicated
monks and later nuns). The Sangha preserved the Dharma, and allowed bhikkus
to concentrate on the goal of Nirvana. On raining seasons they would settle in
Viharas (resting places in cave dwellings). Upasaka, followers who believed in
Buddha’s teachings, but could not follow the strict rule of the Sangha, were
taught to follow the Five Precepts. Buddha returned to his birthplace in Kapi-
lavastu, and his father was mortified to see his son begging for food. Buddha
kissed his father’s foot and said, “You belong to a noble line of kings. But I be-
long to the lineage of buddhas, and thousands of those have lived on alms”.
King Shuddhadana then remembered the Brahmin’s prophesy and reconciled
with his son. Buddha’s wife, son, and cousin (Ananda) later joined the Sangha.
ceived. Brahmins (learned men) came and interpreted the dream. The child under a fig tree (often refered to as the Bo tree, or Tree of Enlightenment) and would be either the greatest king in the world or the greatest ascetic (a holy man resolved to find out an answer to life and suffering. While meditating, Mara (an who practices self-denial). The future child would be named Siddhartha, which evil god) sent his three sons and daughters to tempt Siddhartha with thirst, lust, means “he whose aim is accomplished”. discontent, and distractions of pleasure. Siddhartha, unswayed, entered a deep Later when Queen Maya was going to her father’s home to prepare for the meditation, and recalled all his previous rebirths, gained knowledge of the cycle birth, she stepped off her chariot in the Lumbini Gardens and held the branch of of births and deaths, and with certainty, cast off the ignorance and passion of a sal tree to rest. In that instant, Siddhartha emerged from her right side without his ego which bound him to the world. Thereupon, Siddhartha had attained any help. The infant walked seven steps each in four directions of the compass, enlightenment and became the Buddha (enlightened one). His own desire and and lotus flowers sprouted from where his foot touched the earth. Then the in- suffering were over and, as the Buddha, he experienced Nirvana... “There is a fant said, “No further births have I to endure, for this is my last body. Now shall sphere which is neither earth, nor water, nor fire, nor air ... which is neither this I destroy and pluck out by the roots the sorrow that is caused by birth and world nor the other world, neither sun nor moon. I deny that it is coming or go- death”. Seven days later Queen Maya died. Mahaprajapati, Maya’s sister, ing, enduring, death or birth. It is only the end of suffering”. Instead of casting looked after Siddhartha. King Shuddhodana shielded Siddhartha from all kinds off his body and his existence, however, Buddha made a great act of self- of suffering and hardship. When Siddhartha was about 20, he married Yasod- sacrifice. He turned back, determined to share his enlightement with others so hara, daughter of one of the King’s ministers, and one year later they had a that all living souls could end the cycles of their own rebirth and suffering. child named Rahula (meaning “fetter” or “impediment”). At age 29, Siddhartha Buddha went to the city of Sarnath and found the previous five holy men asked his charioteer, Channa, to take him out of the city two times without the that deserted him earlier at a deer park. When they saw Buddha this time, they consent of the king. During these two trips, Siddhartha saw “Four Sights” that realized that he had risen to a higher state of holiness. The Buddha began teach- changed his life. On the first trip, he saw old age, sickness, and death. The sec- ing them what he had learned. He drew a circle in the ground with rice grains, ond trip, he saw a wandering holy man, an ascetic, with no possessions. representing the wheel of life that went on for existence after existence. This Siddhartha started questioning the holy man, who had a shaved head, wore only preaching was called his Deer Park Sermon, or “Setting in Motion the Wheel of a ragged yellow robe, and carried a walking-staff. The man said, “I am... terri- Doctrine”. Siddhartha revealed that he had become the Buddha, and described fied by birth and death and therefore have adopted a homeless life to win salva- the pleasure that he had first known as a prince, and the life of severe asceticism tion... I search for the most blessed state in which suffering, old age, and death that he had practiced. Neither of these was the true path to Nirvana. The true are unknown." That night, Siddhartha silently kissed his sleeping wife and son, path was the Middle Way, which keeps aloof from both extremes. “To satisfy and ordered Channa to drive him out to the forest. At the edge of the forest, the necessities of life is not evil”, the Buddha said. “To keep the body in good Siddhartha took off his jeweled sword, and cut off his hair and beard. He then health is a duty, for otherwise we shall not be able to trim the lamp of wisdom took off all his princely garments and put on a yellow robe of a holy man. He and keep our mind strong and clear”. Buddha then taught them the Dharma, then ordered Channa to take his possessions back to his father. Siddhartha then which consisted of the Four Noble Truths and the Eightfold Path. The five holy wandered through northeastern India, sought out holy men, and learned about men and others soon joined Buddha, accompanying him everywhere. As more Samsara (reincarnation). Karma, and Moksha. Attracted to the ideas of Moksha, joined, Buddha organized the Sangha, a community of bhikkus (dedicated Siddhartha settled on the bank of Nairanjana River, and adopted a life of ex- monks and later nuns). The Sangha preserved the Dharma, and allowed bhikkus treme self-denial and penances, meditating constantly. After six years of eating to concentrate on the goal of Nirvana. On raining seasons they would settle in and drinking only enough to stay alive, his body was emaciated, and he was Viharas (resting places in cave dwellings). Upasaka, followers who believed in very weak. Five other holy men joined him, hoping to learn from his example. Buddha’s teachings, but could not follow the strict rule of the Sangha, were One day, Siddhartha realized that his years of penance only weakened his body, taught to follow the Five Precepts. Buddha returned to his birthplace in Kapi- and he could not continue to meditate properly. When he stepped into the river lavastu, and his father was mortified to see his son begging for food. Buddha to bathe, he was too weak to get out, and the trees lowered their branches to kissed his father’s foot and said, “You belong to a noble line of kings. But I be- help him. In that instant, a milk-maid named Nandabala came and offered a long to the lineage of buddhas, and thousands of those have lived on alms”. bowl of milk and rice, which Siddhartha accepted. The five holy men left King Shuddhadana then remembered the Brahmin’s prophesy and reconciled Siddhartha after witnessing this. Refreshed by the meal, Siddhartha sat down with his son. Buddha’s wife, son, and cousin (Ananda) later joined the Sangha. 117 118
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