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was born. Now called "cognitive science," it combines tools from
psychology, computer science, linguistics, philosophy, and neuro-
biology to explain the workings of human intelligence. The science
of language, in particular, has seen spectacular advances in the
years since. There are many phenomena of language that we
are coming to understand nearly as well as we understand
how a camera works or what the spleen is for. I hope to commu-
nicate these exciting discoveries, some of them as elegant as any-
thing in modern science, but I have another agenda as well.
3. The recent illumination of linguistic abilities has revolu-
tionary implications for our understanding of language and its role
in human affairs, and for our view of humanity itself. Most edu-
cated people already have opinions about language. They know
that it is man's most important cultural invention, the quintessen-
tial example of his capacity to use symbols, and a biologically un-
precedented event irrevocably separating him from other animals.
They know that language pervades thought, with different lan-
guages causing their speakers to construe reality in different ways.
They know that children learn to talk from role models and caregivers.
They know that grammatical sophistication used to be nurtured in the
schools, but sagging educational standards and the debasements of
popular culture have led to a frightening decline in the ability of the
average person to construct a grammatical sentence. They also know
that English is a zany, logic-defying tongue, in which one drives on a
parkway and parks in a driveway, plays at a recital and recites at a
play. They know that English spelling takes such wackiness to even
greater heights – George Bernard Shaw complained that fish could
just as sensibly be spelled ghoti (gh as in tough, о as in women, ti
as in nation) – and I that only institutional inertia prevents the adop-
tion of a more rational, spell-it-like-it-sounds system.
4. In the pages that follow, I will try to convince you that
every one of these common opinions is wrong! And they are all
wrong for a single reason. Language is not a cultural artifact that we
learn the way we learn to tell time or how the federal government
works. Instead, it is a distinct piece of the biological makeup of our
brains. Language is a complex, specialized skill, which develops in the
child spontaneously, without conscious effort or formal instruction,
is deployed without awareness of its underlying logic, is qualitatively
12
the same in every individual, and is distinct from more general abilities
to process information or behave intelligently. For these reasons some
cognitive scientists have described language as a psychological faculty,
a mental organ, a neural system, and a computational module. But I
prefer the admittedly quaint term “instinct”. It conveys the idea
that people know how to talk in more or less the sense that spiders
know how to spin webs. Web-spinning was not invented by some
unsung spider genius and does not depend on having had the right
education or on having an aptitude for architecture or the construc-
tion trades. Rather, spiders spin spider webs because they have spi-
der brains, which give them the urge to spin and the competence to
succeed. Although there are differences between webs and words, I
will encourage you to see language in this way, for it helps to make
sense of the phenomena we will explore.
5. Thinking of language as an instinct inverts the popular
wisdom, especially as it has been passed down in the canon of the
humanities and social sciences. Language is no more a cultural in-
vention than is upright posture. It is not a manifestation of a general
capacity to use symbols: a three-year-old, we shall see, is a gram-
matical genius, but is quite incompetent at the visual arts, religious
iconography, traffic signs, and the other staples of the semiotics
curriculum. Though language is a magnificent ability unique to
Homo sapiens among living species, it does not call for sequestering
the study of humans from the domain of biology, for a magnificent
ability unique to a particular living species is far from unique in the
animal kingdom. Some kinds of bats home in on flying insects using
Doppler sonar. Some kinds of migratory birds navigate thousands of
miles by calibrating the positions of the constellations against the
time of day and year. In nature's talent show we are simply a spe-
cies of primate with our own act, a knack for communicating infor-
mation about who did what to whom by modulating the sounds we
make when we exhale.
6. Once you begin to look at language not as the ineffable
essence of human uniqueness but as a biological adaptation to com-
municate information, it is no longer as tempting to see language as an
insidious shaper of thought, and, we shall see, it is not. Moreover,
seeing language as one of nature's engineering marvels – an organ
with "that perfection of structure and co-adaptation which justly
was born. Now called "cognitive science," it combines tools from the same in every individual, and is distinct from more general abilities psychology, computer science, linguistics, philosophy, and neuro- to process information or behave intelligently. For these reasons some biology to explain the workings of human intelligence. The science cognitive scientists have described language as a psychological faculty, of language, in particular, has seen spectacular advances in the a mental organ, a neural system, and a computational module. But I years since. There are many phenomena of language that we prefer the admittedly quaint term “instinct”. It conveys the idea are coming to understand nearly as well as we understand that people know how to talk in more or less the sense that spiders how a camera works or what the spleen is for. I hope to commu- know how to spin webs. Web-spinning was not invented by some nicate these exciting discoveries, some of them as elegant as any- unsung spider genius and does not depend on having had the right thing in modern science, but I have another agenda as well. education or on having an aptitude for architecture or the construc- tion trades. Rather, spiders spin spider webs because they have spi- 3. The recent illumination of linguistic abilities has revolu- der brains, which give them the urge to spin and the competence to tionary implications for our understanding of language and its role succeed. Although there are differences between webs and words, I in human affairs, and for our view of humanity itself. Most edu- will encourage you to see language in this way, for it helps to make cated people already have opinions about language. They know sense of the phenomena we will explore. that it is man's most important cultural invention, the quintessen- tial example of his capacity to use symbols, and a biologically un- 5. Thinking of language as an instinct inverts the popular precedented event irrevocably separating him from other animals. wisdom, especially as it has been passed down in the canon of the They know that language pervades thought, with different lan- humanities and social sciences. Language is no more a cultural in- guages causing their speakers to construe reality in different ways. vention than is upright posture. It is not a manifestation of a general They know that children learn to talk from role models and caregivers. capacity to use symbols: a three-year-old, we shall see, is a gram- They know that grammatical sophistication used to be nurtured in the matical genius, but is quite incompetent at the visual arts, religious schools, but sagging educational standards and the debasements of iconography, traffic signs, and the other staples of the semiotics popular culture have led to a frightening decline in the ability of the curriculum. Though language is a magnificent ability unique to average person to construct a grammatical sentence. They also know Homo sapiens among living species, it does not call for sequestering that English is a zany, logic-defying tongue, in which one drives on a the study of humans from the domain of biology, for a magnificent parkway and parks in a driveway, plays at a recital and recites at a ability unique to a particular living species is far from unique in the play. They know that English spelling takes such wackiness to even animal kingdom. Some kinds of bats home in on flying insects using greater heights – George Bernard Shaw complained that fish could Doppler sonar. Some kinds of migratory birds navigate thousands of just as sensibly be spelled ghoti (gh as in tough, о as in women, ti miles by calibrating the positions of the constellations against the as in nation) – and I that only institutional inertia prevents the adop- time of day and year. In nature's talent show we are simply a spe- tion of a more rational, spell-it-like-it-sounds system. cies of primate with our own act, a knack for communicating infor- mation about who did what to whom by modulating the sounds we 4. In the pages that follow, I will try to convince you that make when we exhale. every one of these common opinions is wrong! And they are all wrong for a single reason. Language is not a cultural artifact that we 6. Once you begin to look at language not as the ineffable learn the way we learn to tell time or how the federal government essence of human uniqueness but as a biological adaptation to com- works. Instead, it is a distinct piece of the biological makeup of our municate information, it is no longer as tempting to see language as an brains. Language is a complex, specialized skill, which develops in the insidious shaper of thought, and, we shall see, it is not. Moreover, child spontaneously, without conscious effort or formal instruction, seeing language as one of nature's engineering marvels – an organ is deployed without awareness of its underlying logic, is qualitatively with "that perfection of structure and co-adaptation which justly 11 12
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