ВУЗ:
Составители:
Рубрика:
91
as Maimonides, as a being all-good, all-powerful (omnipotent) and all-wise
(omniscient). The tendency of Jewish thought about God has been to be more
reserved than Christian thinkers have been about our ability to know God. For
Maimonides we can know what God is not, but we cannot in any proper sense
know what he is.
The traditional faith of Judaism
Although the Jewish faith has never been enshrined in an official creed, its
main outlines are sufficiently clear.
– The world is not the product of mere chance, but is the deliberate crea-
tion of a Supreme Being, God.
– There is only one God. This fundamental conviction is expressed
strongly in the Shema, a proclamation of faith: “Hear, o Israel, the lord our
God, the Lord is one”.
– God not only brought the universe into being, but also sustains it in exis-
tence at each moment.
– God is not a material being, but spirit, that is, Mind and Will.
– God is supremely wise, good, and powerful.
– There is a natural moral law which is the expression of his will. To act
contrary to God’s will is sin (het, aberah).
– God has revealed his will additionally in the Torah.
– God acts constantly in human history, to guide and direct it according to
his purposes, and to provide spiritual and material blessing to man.
– Because God is so far above men, however, there are severe limitations
on the extent to which men can comprehend him.
– In the end the Jewish people will somehow be vindicated and liberated
by God, in the Messianic Age, when a descendant of David will establish a per-
fect society.
– After death the individual will be judged by God, and rewarded or pun-
ished.
An ethnic religion
Although Judaism is a monotheistic religion, and considers that its God is
the one true God of all men, it is also an ethnic or national religion, not a uni-
versal one. In the ancient world, it is true, Judaism for some centuries had uni-
versalistic aspirations, for to the polytheistic culture of the Roman Empire it
bore the message of a single God, coupled with high ethical ideas. But from the
time when the Empire converted to Christianity, Judaism has been content to be
the religion of the Jewish people, and no longer aspires to be a religion for all
mankind. It is focused on the unique identity of the Jewish people as that people
92
which is dedicated to preserving the worship of the one true God. Thus Judaism
maintains the concept of the “Chosen people”, this is understood, however, to
imply more of obligation than of privilege, namely the obligation to carry out
the divine will, and to be a light to the gentiles, those who are not Jewish (kid-
dush ha shem, “sanctify the Name”).
The holy days
Judaism sanctifies everyday life, by means of many devices designed to
provide reminders of the individual’s relationship with God. It accomplished
this especially through the celebration of holy days, rites of passage, dietary
laws, and the use of symbols in prayer.
A prominent part in Jewish life is played by the holy days, days of special
significance governed by special regulations, and marked by special customs
and ceremonies. In general the holy days are derived from divine commands
contained in the Scriptures, but now understood without the animal sacrifices
originally commanded. (Many of the holy days were originally secular agricul-
tural observances, predating the Biblical religion.)
The chief holy days are:
The Sabbath. In the Law, God singles this day out for special enforcement:
“Thou shalt keep holy the Sabbath day”. It is a day of rest, on which no work
may be performed, and is in many respects the chief Jewish day of observance.
It is celebrated from sunset Friday to sunset Saturday, and was probably derived
originally from the phases of the moon.
Sabbath observance begins in the home, with a ritual lighting of candles
shortly before sunset. A synagogue service takes place after this, on the Friday
evening, and is followed by a ceremonial meal in the home. The principal ser-
vice is traditionally conducted in the synagogue on the Saturday morning, and a
further one in the afternoon.
Synagogue services cannot begin until a quorum, called a minyan, is
reached. This may sometimes result in the service starting later than the pub-
lished time. The traditional minyan consists of ten men.
The institution of the Sabbath, and with it of the week as the unit of work,
has been adopted throughout the world, and has had a far-reaching influence on
human life. Prior to it, holidays from work, though sometimes frequent, were
irregular.
Rosh Hashanah. This is the Jewish new Year. Usually falling in Septem-
ber, it commemorates God’s act of creation, and inaugurates a period of repen-
tance. Work is prohibited, though not as stringently as on the Sabbath. The
regular synagogue service is conducted in the evening, and the main ceremonies
are held the following morning, marked by the blowing of the ram’s horn, the
Shofar.
as Maimonides, as a being all-good, all-powerful (omnipotent) and all-wise which is dedicated to preserving the worship of the one true God. Thus Judaism (omniscient). The tendency of Jewish thought about God has been to be more maintains the concept of the “Chosen people”, this is understood, however, to reserved than Christian thinkers have been about our ability to know God. For imply more of obligation than of privilege, namely the obligation to carry out Maimonides we can know what God is not, but we cannot in any proper sense the divine will, and to be a light to the gentiles, those who are not Jewish (kid- know what he is. dush ha shem, “sanctify the Name”). The traditional faith of Judaism The holy days Although the Jewish faith has never been enshrined in an official creed, its Judaism sanctifies everyday life, by means of many devices designed to main outlines are sufficiently clear. provide reminders of the individual’s relationship with God. It accomplished this especially through the celebration of holy days, rites of passage, dietary – The world is not the product of mere chance, but is the deliberate crea- laws, and the use of symbols in prayer. tion of a Supreme Being, God. A prominent part in Jewish life is played by the holy days, days of special – There is only one God. This fundamental conviction is expressed significance governed by special regulations, and marked by special customs strongly in the Shema, a proclamation of faith: “Hear, o Israel, the lord our and ceremonies. In general the holy days are derived from divine commands God, the Lord is one”. contained in the Scriptures, but now understood without the animal sacrifices – God not only brought the universe into being, but also sustains it in exis- originally commanded. (Many of the holy days were originally secular agricul- tence at each moment. tural observances, predating the Biblical religion.) – God is not a material being, but spirit, that is, Mind and Will. The chief holy days are: – God is supremely wise, good, and powerful. The Sabbath. In the Law, God singles this day out for special enforcement: – There is a natural moral law which is the expression of his will. To act “Thou shalt keep holy the Sabbath day”. It is a day of rest, on which no work contrary to God’s will is sin (het, aberah). may be performed, and is in many respects the chief Jewish day of observance. – God has revealed his will additionally in the Torah. It is celebrated from sunset Friday to sunset Saturday, and was probably derived – God acts constantly in human history, to guide and direct it according to originally from the phases of the moon. his purposes, and to provide spiritual and material blessing to man. Sabbath observance begins in the home, with a ritual lighting of candles – Because God is so far above men, however, there are severe limitations shortly before sunset. A synagogue service takes place after this, on the Friday on the extent to which men can comprehend him. evening, and is followed by a ceremonial meal in the home. The principal ser- – In the end the Jewish people will somehow be vindicated and liberated vice is traditionally conducted in the synagogue on the Saturday morning, and a by God, in the Messianic Age, when a descendant of David will establish a per- further one in the afternoon. fect society. Synagogue services cannot begin until a quorum, called a minyan, is – After death the individual will be judged by God, and rewarded or pun- reached. This may sometimes result in the service starting later than the pub- ished. lished time. The traditional minyan consists of ten men. The institution of the Sabbath, and with it of the week as the unit of work, An ethnic religion has been adopted throughout the world, and has had a far-reaching influence on Although Judaism is a monotheistic religion, and considers that its God is human life. Prior to it, holidays from work, though sometimes frequent, were the one true God of all men, it is also an ethnic or national religion, not a uni- irregular. versal one. In the ancient world, it is true, Judaism for some centuries had uni- Rosh Hashanah. This is the Jewish new Year. Usually falling in Septem- versalistic aspirations, for to the polytheistic culture of the Roman Empire it ber, it commemorates God’s act of creation, and inaugurates a period of repen- bore the message of a single God, coupled with high ethical ideas. But from the tance. Work is prohibited, though not as stringently as on the Sabbath. The time when the Empire converted to Christianity, Judaism has been content to be regular synagogue service is conducted in the evening, and the main ceremonies the religion of the Jewish people, and no longer aspires to be a religion for all are held the following morning, marked by the blowing of the ram’s horn, the mankind. It is focused on the unique identity of the Jewish people as that people Shofar. 91 92
Страницы
- « первая
- ‹ предыдущая
- …
- 44
- 45
- 46
- 47
- 48
- …
- следующая ›
- последняя »