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Unclean or prohibited foods include:
all animals and fish that do not meet the above requirements,
any animal that has died of natural causes,
blood,
birds or fowl not accepted by tradition,
any mixture of meat and milk, but not of fish and milk.
These requirements exclude among other foods the pig and all meat from
it, such as ham and bacon; rabbit; horse; all beasts and birds of prey; and all
eels and shellfish.
Animals and fowl must be slaughtered in a prescribed ritual way that en-
sures a rapid death and drains the blood from the animal.
Symbols used in prayer: Tallit, Tefillin, Mezuzah, Kippah. The Tallit is a
prayer-shawl with four corners, with a symbolic tassel, or Tzitzit, on each cor-
ner. It is worn by meals during prayer, especially in the synagogue.
Tefillin (plural) are straps attached to small cubical boxes, which contain
pieces of parchment with portions of the Torah written on them. The straps are
wound around the arms and the head during prayer. Their purpose is to fulfill
the divine command to keep God’s word always before one’s eyes.
The Mezuzah is a small parchment scroll containing biblical texts, attached
to the doorpost of the home.
The Kippah (Yiddish, yarmulka) is a skull cap worn by men during prayer.
Orthodox Jews wear it at all times as a sign of the presence of God.
The use of the Divine Name: Yahweh and Adonai. The true name of God is
Yahweh, “I Who Am”. Out of reverence, however, Orthodox Jews never utter
this name, but substitute for it wherever it may be found one of the other names
of God. The commonest substitute is Adonai: Lord.
Kabbalah
This is an esoteric movement, mystical and highly speculative, that grew
up within Judaism especially during the Middle Ages, though its roots may go
back into the ancient past. It claims to present the hidden truth of divine revela-
tion (the name “Kabbalah” means “traditional teachings”). The Kabbalah aims
to overcome the gap between the infinite God, often referred to as “the bound-
less”, en sof, who is pure goodness, and the finite world, which contains evil.
Instead of viewing the world as the creation of God, and so as fundamentally
distinct from him, the Kabbalah tends to see the world as an emanation from
God, still remaining in an essential identity with him, only now broken and
needing to be restored to its original harmony. The Kabbalah emphasizes God’s
immanence in the world, and has affinities with the Upanishads and with Ma-
hayana Buddhism, as well as with Sufi mysticism in Islam. The most important
Kabbalistic work is the Zohar, or “Book of Splendor”, published by Moses de
Leon in the thirteenth century.
96
Hasidism
A movement founded by the Rabbi Israel Baal Shem (1700–1760), and
owing much to the Kabbalah, Hasidism views human life and action as coop-
eration with God in the work of deliverance, and emphasizes prayer rather than
the study of Torah in a narrow sense. By contrast with the traditional messianic
hopes, which viewed redemption as coming simply by the sovereign act of God,
Baal Shem taught that God himself suffers from the sinfulness of the world, and
needs human help to overcome it. Every human activity, if performed in the
spirit of joyful service of God, contributes to the coming of the Messiah and the
world’s redemption.
The Hasidic movement continues a lively existence at the present time,
with large congregations, especially in New York. Hasids typically follow dis-
tinctive conventions in dress.
Branches of modern Judaism
Like the other major religious, Judaism emerged in a world, which has now
gone. Many beliefs and regulations of the Torah and the Talmud do not fit eas-
ily into the changed conditions of modern Western life. On the one hand, Juda-
ism must live in the modern world and cannot totally divorce itself from it; on
the other, it may lose its identity if it accommodates itself to that world too
completely. The stresses and strains of this situation have led to the emergence
of several different branches of Judaism, each representing a different attempt
to respond to the problem. Each branch possesses its own organization of rabbis
and its own system of synagogues.
Orthodox. This is the most ancient and traditional, and the one that has
made the fewest concessions to the modern world. Orthodox Jews observe so
far as possible the full letter of the Jewish Law as laid down in the Talmud.
They keep the dietary rules strictly, for example, follow the Talmudic rules for
the observance of the Sabbath, carry out the synagogue services in Hebrew,
maintain the ancient separation of the sexes in the synagogue, and do not ordain
women as rabbis. They do not recognize other forms of Judaism.
The German rabbi, Samson Raphael Hirsch (1808–1888) established Neo-
Orthodox Judaism, which makes some slight concessions to modernity, as a
way of allowing Orthodox Jews to participate more fully in the life of the non-
Jewish societies in which they lived.
Reform. Originating in Germany during the nineteenth century, Reform
Judaism is a liberal adaption to modern conditions, emphasizing the spirit rather
than the letter of the Jewish Law. In place of the authoritative revelation on
Mount Sinai, Reform Judaism views revelation as taking place through nature
and the human spirit. It largely omits the rituals in the home, though preserving
Unclean or prohibited foods include: Hasidism all animals and fish that do not meet the above requirements, A movement founded by the Rabbi Israel Baal Shem (1700–1760), and any animal that has died of natural causes, owing much to the Kabbalah, Hasidism views human life and action as coop- blood, eration with God in the work of deliverance, and emphasizes prayer rather than birds or fowl not accepted by tradition, the study of Torah in a narrow sense. By contrast with the traditional messianic any mixture of meat and milk, but not of fish and milk. hopes, which viewed redemption as coming simply by the sovereign act of God, These requirements exclude among other foods the pig and all meat from Baal Shem taught that God himself suffers from the sinfulness of the world, and it, such as ham and bacon; rabbit; horse; all beasts and birds of prey; and all needs human help to overcome it. Every human activity, if performed in the eels and shellfish. spirit of joyful service of God, contributes to the coming of the Messiah and the Animals and fowl must be slaughtered in a prescribed ritual way that en- world’s redemption. sures a rapid death and drains the blood from the animal. The Hasidic movement continues a lively existence at the present time, Symbols used in prayer: Tallit, Tefillin, Mezuzah, Kippah. The Tallit is a with large congregations, especially in New York. Hasids typically follow dis- prayer-shawl with four corners, with a symbolic tassel, or Tzitzit, on each cor- tinctive conventions in dress. ner. It is worn by meals during prayer, especially in the synagogue. Tefillin (plural) are straps attached to small cubical boxes, which contain pieces of parchment with portions of the Torah written on them. The straps are Branches of modern Judaism wound around the arms and the head during prayer. Their purpose is to fulfill Like the other major religious, Judaism emerged in a world, which has now the divine command to keep God’s word always before one’s eyes. gone. Many beliefs and regulations of the Torah and the Talmud do not fit eas- The Mezuzah is a small parchment scroll containing biblical texts, attached ily into the changed conditions of modern Western life. On the one hand, Juda- to the doorpost of the home. ism must live in the modern world and cannot totally divorce itself from it; on The Kippah (Yiddish, yarmulka) is a skull cap worn by men during prayer. the other, it may lose its identity if it accommodates itself to that world too Orthodox Jews wear it at all times as a sign of the presence of God. completely. The stresses and strains of this situation have led to the emergence The use of the Divine Name: Yahweh and Adonai. The true name of God is of several different branches of Judaism, each representing a different attempt Yahweh, “I Who Am”. Out of reverence, however, Orthodox Jews never utter to respond to the problem. Each branch possesses its own organization of rabbis this name, but substitute for it wherever it may be found one of the other names and its own system of synagogues. of God. The commonest substitute is Adonai: Lord. Orthodox. This is the most ancient and traditional, and the one that has made the fewest concessions to the modern world. Orthodox Jews observe so Kabbalah far as possible the full letter of the Jewish Law as laid down in the Talmud. This is an esoteric movement, mystical and highly speculative, that grew up within Judaism especially during the Middle Ages, though its roots may go They keep the dietary rules strictly, for example, follow the Talmudic rules for the observance of the Sabbath, carry out the synagogue services in Hebrew, back into the ancient past. It claims to present the hidden truth of divine revela- maintain the ancient separation of the sexes in the synagogue, and do not ordain tion (the name “Kabbalah” means “traditional teachings”). The Kabbalah aims women as rabbis. They do not recognize other forms of Judaism. to overcome the gap between the infinite God, often referred to as “the bound- The German rabbi, Samson Raphael Hirsch (1808–1888) established Neo- less”, en sof, who is pure goodness, and the finite world, which contains evil. Orthodox Judaism, which makes some slight concessions to modernity, as a Instead of viewing the world as the creation of God, and so as fundamentally way of allowing Orthodox Jews to participate more fully in the life of the non- distinct from him, the Kabbalah tends to see the world as an emanation from Jewish societies in which they lived. God, still remaining in an essential identity with him, only now broken and Reform. Originating in Germany during the nineteenth century, Reform needing to be restored to its original harmony. The Kabbalah emphasizes God’s Judaism is a liberal adaption to modern conditions, emphasizing the spirit rather immanence in the world, and has affinities with the Upanishads and with Ma- than the letter of the Jewish Law. In place of the authoritative revelation on hayana Buddhism, as well as with Sufi mysticism in Islam. The most important Mount Sinai, Reform Judaism views revelation as taking place through nature Kabbalistic work is the Zohar, or “Book of Splendor”, published by Moses de and the human spirit. It largely omits the rituals in the home, though preserving Leon in the thirteenth century. 95 96
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